By Temple times, the laying on of hands in this manner may have become obsolete. What we know from later Biblical texts is that covenants were not "made" but "cut" - as in circumcision - or "passed through" - as in an initiation rite - or "come into", in the manner of a treaty. The oath-taker was sprinkled with blood from animals sacrificed on the altar (cf Genesis 15:18, 21:27; Exodus 24:5; Deuteronomy 29:11; 1 Samuel 11:7 and many others.
The ones which are generally regarded by Judaism as covenants are:
Av-Ram's blessing (Genesis 12:1-3)
The promise of the land of Kena'an (Genesis 12:7)
The ceding of the Plain of the Yarden to Lot (Genesis 13:18)
The promise of the land of Kena'an, again, but with different boundaries this time - from the Torrent of Mitsrayim (Gaza) to the Euphrates, and from Tsidon in the Lebanon to the Red Sea (Genesis 15:9-21)
Circumcision (Genesis 17:1-14) The promise of the land of Kena'an, a third time (Genesis 17:8)
Av-Raham's offspring (Genesis 22:16-18)The promise of the land of Kena'an, a fourth time (Genesis 25:11)The promise of the land of Kena'an, a fifth time (Genesis 26:3)The promise of the land of Kena'an, a sixth time (Genesis 28:13)
The Commandments (Exodus 3:4-10; 6:7; 19:5-6)
The promise of the land of Kena'an including land beyond the River Yarden (Exodus 23:31)
The promise of the land of Kena'an including land beyond the River Yarden, again (Numbers 33:50)The promise of the land of Kena'an including land beyond the River Yarden, a third time (Numbers 34:1)The promise of the land of Kena'an, with borders from Lebanon to Syria, from the Mediterranean to the Euphrates (Deuteronomy 1:7)
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