Genesis 36:43 names him as an Edomite chieftain (cf 1 Chronicles 1:54).
The name links to Magad (מגד) = "nobility", "honour" and "glory"; but which is written in Aramaic and later Yehudit as Nagid (נגיד) = "prince". Thus we can read the Edomite Magdi-El as "prince of El", a typical royal title.
From the same root comes Migdal (מגדל), which came to mean "a tower" in later Yehudit, apparently (thus per the scholars) from a confusion with Migdad (מגדד), which means "a crowded place", from the root Gadad (גדד), though it might just as likely have been that it took a royal to get one built, and the "honour" of so doing was thus conveyed: the Migdalim were more for the observation of the heavens than the look-out for enemies, so much "glory" in the doing of this.
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There are numerous places which contain Migdal as part of their name, all of them translated as "tower" though this may be mistaken; properly they should be regarded as having been royal cities of the Beney Kena'an, from the meaning of Migdal as "nobility, honour and glory". Thus Migdal-El (מגדל-אל) in Naphtali (Joshua 19:38); Migdal Gad (מגדל-גד) in Yehudah (Joshua 15:37); Migdal Eder (מגדל-עדר) near Beit-Lechem (Genesis 35:21, Micah 4:8) etc.
The town of Megiddo (מגדו) was a fortified city of the Beney Menasheh, within the boundaries of Yisaschar, formerly a royal city of the Beney Kena'an, which entered history through the rather silly eschatological prediction of Har Megiddo (הר מגדו) = Armageddon.
The name Mary Magdalene means Mary from Migdal, known in the Gospels as Magdala, in her case the tiny village of Migdal (some Christian versions call it Magadan) on the north-west corner of the Sea of Galilee. Cf Mark 16:9, Luke 8:2, Matthew 15:39 et al.
The name Mary Magdalene means Mary from Migdal, known in the Gospels as Magdala, in her case the tiny village of Migdal (some Christian versions call it Magadan) on the north-west corner of the Sea of Galilee. Cf Mark 16:9, Luke 8:2, Matthew 15:39 et al.
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